Showing posts with label Genesis. Show all posts
Showing posts with label Genesis. Show all posts

Wednesday, April 15, 2015

Creation and Covenant: The Story of Scripture

The Following is a story I wrote for a class I took called, Reading the Scripture in the Church. I hope you enjoy it.


Creation and Covenant: The Story of Scripture
Timothy Wenger
BTS 5310
2015-04-10


Prologue: Creation and Sin

In the beginning was God the Creator.

And the Creator spoke into the nothingness and created light. The Creator loves light.

The Creator spoke again and created sky. The Creator loves sky.

The Creator spoke again and created land and sea. The Creator loves land and sea.

The Creator spoke again and created plants. The Creator loves the plants.

The Creator spoke again and created the sun and the stars. The Creator loves the sun and the stars.

The Creator spoke again and created fish and birds. The Creator loves fish and birds.

The Creator spoke and created animals for the land. God loves animals.

The Creator spoke and said “Let us make humans, who can care for what we’ve created. They will be our face on creation.” So the Creator created humans, and they were given the earth to care for. The Creator loves humans.

So the Creator had created, and created a way to care for the creation. When this was all done, the Creator rested.

But the humans didn’t care for creation. They wanted to be more than just the creator’s face, they wanted to be creators.

They created separation from the Creator by not obeying the Creator
They created enmity with each other through violence
They created destruction of nature by building cities

The Creator still loved the Creation, and so the Creator creates one more time: The Creator creates a Covenant.

Act 1: The Covenanting God
Act 1: Scene 1 Covenant with the World
The Creator mourned the hurt caused to creation, and looked at the humans and saw that there was one left who had not participated in this destruction. This human was Noah.
God spoke to Noah and told him that God was going to create a fresh start for creation. The Creator told Noah to build a large boat to hold all of the different birds and animals. Noah obeyed, and when he finished building the boat, The Creator brought all of the different animals to the boat, once the animals were on board, Noah and his family entered the boat as well. Then the Creator sent rain and flooded the earth.
            Noah and his family waited on the boat until the water receded. They found themselves on top of a mountain. Noah thanked God for saving them and all of the animals.
            Because they were created in God’s image, God told the humans that they cannot kill each other and that though they were now allowed to eat animals, they must drain the lifeblood out of them as a sign of life’s importance. In return Creator made a covenant with Noah and all of creation, that God will never again destroy the earth. As a sign, God placed a rainbow in the sky, so that all would remember the covenant God made with creation.

Act 1: Scene 2: Covenant with a Family
            So Noah’s descendants populated the world. But rather than spreading out and allowing the land to sustain them, they created a city, with a massive tower as a challenge to God’s authority. So God forced them to spread out by making them speak different languages, but the humans still did not understand their proper relationship with God, the land and each other.
            There is a man named Abram, who was married to Sarai, God called them to leave their home and come to a land that God would show them. God made them a promise that Abram’s family will become a great nation, that will be prosperous, and that will bless all peoples. So Abram and Sarai and their household left their home. God showed them the land of Canaan, and told them that though there are people living there now, one day Abram’s family will possess the land. God makes a covenant with Abram that Abram will father many nations, changing Abram’s name to Abraham and Sarai’s to Sarah, God promised to give the land of Canaan Abraham’s descendants’ and to be their God. God tells Abraham to circumcise all of the men in his household as a sign of God’s Covenant with Abraham. This covenant is God’s plan to help all people come back into a proper relationship with God, the Land and each other.

Act 1: Scene 3: Covenant with a Nation
            Sarah gave birth to Isaac, who in return had a son named Jacob, and God made this same covenant with them, that they would become a great nation, be given land, and be a blessing to all nations. During a famine, Jacob and his family moved to Egypt thanks to his son Joseph.
            But after Joseph’s death, there was a new Pharaoh of Egypt who did not know about Joseph. Jacob’s family had grown exponentially into a people group called the Hebrews. The new Pharaoh was worried that they might take over Egypt. So the pharaoh enslaved them, making them build many projects. But the Hebrews remembered the covenant that God made with their foreparents, and cried out to God to save them.
            God heard them and remembered the covenant that God had made with Abraham, Isaac and Jacob. A Hebrew named Moses was hiding in Midian after killing an Egyptian. His father in law, Jethro, was the high priest there, and Moses tended Jethro’s flocks. One day a sheep wandered away from the herd and Moses had to go after it. The Sheep climbed up a mountain, and went into a cave. Moses followed after it and found a bush that was on fire but was not being consumed.
            And The Creator God spoke again. God told Moses that the God of Abraham has heard the cries of God’s people. God chose Moses to free the Hebrew slaves from Egypt and lead them to the Land God promised to their foreparents.
            Moses was unsure that he could do this. God gave him another name for God to tell the elders of the Hebrews: “I AM WHO I AM.” This is a promise that God’s identity will be revealed to them through God’s actions.
            Moses returns to Egypt, and tells the Pharaoh that God wanted the Hebrews to be free. Pharaoh refused, and makes the Hebrews work even harder. In response God sent 10 Disasters on Egypt, demonstrating that the great I AM controls all of Creation. But it took the final disaster, the death of all the first born sons of Egypt for the king of Egypt to allow the Hebrews to go free. After the Hebrews had left, Pharaoh decided that he had made a mistake and wanted the Hebrews back, so Pharaoh’s army was sent to recapture the Hebrews. Moses and the Hebrews were caught between the Pharaoh’s army on one side and the Red Sea on the other. God told Moses to put his staff into the water and the sea parted for them to walk across. Once they got across, the sea crashed down onto the Egyptian army and the Hebrews were safe.
            Moses led the Hebrews through the wilderness. When they were thirsty, God gave them water, when they were hungry, God gave them bread called manna and quail. Moses was very busy with leading the Hebrews when his father in law came to visit him. When Jethro saw how busy Moses was, he told Moses that Moses was supposed to be the Hebrews’ representative to God, and that he needed to delegate his judging duties so he could focus on teaching the Hebrews what God wanted them to do.
            Shortly afterwards, they arrived at Mount Sinai. Moses climbed the mountain and God made an offer. Since God had saved the Hebrews from Egypt, if they kept God’s covenant, then God would make them into a Kingdom of Priests and a Holy Nation. They would demonstrate to the world how to be in right relationship with God. Moses brought this offer to the Elders of this new nation, Israel, and they accepted. Moses returned to the top of the Mountain, and God gave him the 10 Commandments that made up basics of the covenant. On top of that, God gave more instructions about how to be in right relation to God, others, and the creation. Include instructions for a tent that God could meet with them.


Act 2: Israel living under the Covenant
Act 2: Scene 1: The Land of the Covenant
            Moses led them to Canaan, but when Moses sent in spies to examine the land, while they saw that the land was fertile, most of them were afraid of the inhabitants of the land, only Joshua and Caleb believed that God would hand them the land. Because of this, God made Israel wander in the wilderness until the generation that did not trust God passed away. Before Moses died, he taught the new Generation about the Covenant that God made with their parents. The people recommitted to the Covenant with God, and God allowed them to enter the Promised Land.
            God then chose Joshua to lead the people of Israel. As they approached the City of Jericho, Joshua sent spies to examine the city. They were almost caught, but a prostitute named Rahab let them hide on her roof, after the city officials escape, they promised Rahab and her family safety.
            When Israel came to Jericho, instead of attacking, God told them to walk around the city. After seven days of walking around the city, the priests blew their trumpets and the walls came tumbling down. The Israelites killed everyone except for Rahab and her family. Israel swept through Canaan, God conquering town after town for them. Once Israel had taken over, Joshua gathered the People of Israel at Shechem and they renewed the covenant they made with God.

Act 2: Scene 2: The Cycle of Covenant
            But once Israel got into the land, they fulfilled their part of the covenant for a while, but eventually they would stop living in right relationship with each other and with God. When this would happen, God would allow the remaining inhabitants of the land to oppress Israel until they called for help. God would raise up a Judge who would lead the Israelites to freedom, they would renew their covenant and live faithfully for a while, but eventually sin again and repeat the cycle.
            One such Judge was Deborah, who rallied Israel and defeats the Jabin King of Canaan, another was Gideon who led Israel against the Midianites. When Gideon rallied thirty thousand soldiers, God told him to send home 29700 of them so Israel could not think that they did it by themselves, rather they needed to rely on God.

Act 2 Scene 2: A Love Story
            During the time of the judges, an Israelite named Elimelek went to Moab to escape a famine with his wife and two sons, while there his two sons married Moabite women. But by the time the famine ended, both Elimelek and his two sons had died. His wife Naomi, was left in a foreign land with two daughters in law, Orpah and Ruth. Naomi decided to return to Israel. She told her daughters in law to go back to their families, but Ruth refused saying that she would stay with Naomi. They returned to Israel. Because they did not have any way to make money, Ruth would go to a nearby farm and pick up the shafts of wheat the laborers left behind. One day as she was picking up wheat. The owner of the farm, Boaz saw her and fell madly in love with her. Boaz told her that instead of walking behind the labourers, she could pick alongside the women who worked for him. When Ruth returned home with the extra food, she told Naomi what had happened. When the harvest was finished, there was a big party, and Ruth slept with Boaz. Boaz tells her that he loves her and they get married, and Naomi was invited to live with them.



Act 2: Scene 3: David’s Covenant
            Several years later, there was a Judge named Samuel. Even though the people knew that God was supposed to be their leader, they wanted a king like the nations around them. Samuel and God tried to dissuade them, but the people were adamant. God relented and allowed them to have a king, as long as God got to choose it. God’s first choice, Saul, did well initially, but eventually became too power hungry, so God chose another, David, the youngest child of a shepherd, the grandson of Ruth.
            David turned out to be a better King. He brought peace to the kingdom and even though he committed significant sins, he truly desired to obey God. When David tried to build a temple for God. God refuses to allow David, a warrior king to build God’s Temple, rather God makes another covenant. God will make David’s name great, and David will always have an heir to the thrown in Jerusalem.

Act 2: Scene 4: Kings and Prophets
            God allowed David’s son Solomon to build God a temple. Solomon spared no expense as he built a home for God. God lived among the people. But after Solomon’s death, his son forced the people of Israel to build too many projects. As a result the Nation of Israel split into two, the northern ten tribes became Israel, while Southern two tribes became Judah, David’s heirs remained king in Jersusalem, but their kingdom was diminished. God continuously called both kingdoms to remember the Covenant they had made with God. But while they would follow covenant for a while, eventually they would fall into idol worship, and injustice. When this happened, God would send a prophet, who would bring them back to the Covenant. The prophets warned Israel and Judah that eventually God would eventually lose patience with their ignoring the covenant and would eventually remove them from the land of the covenant. During Hoshea’s reign in Israel, Shalmaneser, King of Assyria conquered the northern Kingdom and sent the people of Israel into exile.
            Judah continued in this cycle for a while. When Josiah was King, they were cleaning out the temple and found a copy of the Covenant. Josiah had it read to the people, and they made a new covenant with God that they would obey God’s teachings. However, later kings brought the people back into idolatry, and God eventually allowed Babylon to conquer them, destroy the temple and send the people of Judah into exile as well.

Act 2: Scene 5: Exile and Return
            God did not forget God’s people though. Even though they were sent into Exile, God continued to send prophets, who told them to settle in to where they were and care for the wellbeing of their new homes. Eventually Babylon was defeated by Persia, and Cyrus allowed people in exile to return to their homes. A few of the People of Judah (or Jews) returned home, but because they had been in exile for so long, many decided to stay where they were. The Jews that returned home rebuilt the temple. There was a sense in which the exile had not ended because so many Jews were still outside of the land of the Covenant.  


Intermission: Scene Change
            Many years later, Rome has taken over a large part of the world. They had control of the Jewish homeland, and taxed the people heavily. The Jews wished to be free from this oppression. Many believed that God would send a leader like the prophets and judges of old who will save them. Some people, who called themselves the Pharisees thought that they needed to follow every commandment in the covenant to the letter and began building traditions around the Torah to keep them from breaking actual Torah, they hoped that when they did it good enough, God would send the leader. Others, called the Essenes believed that the world is too sinful and hid in the wilderness, waiting for the leader to come and lead them to battle to liberate the Jews. Others, called the zealots, believed that if they started the revolution, God would send the leader to them. The last group was the Sadducees, who did not necessarily like Rome, but Rome kept them in power so they wanted to keep the status quo. The common people also hated Rome, because they were taxed so heavily and hoped that the leader would come, but did not necessarily have a vested interest in how it would happen.

Act 3: Jesus and the New Covenant
            God did not forget the covenant, Israel was supposed to be the way in which the Creator reformed the world into the way it should be. With God, Humans and the rest of Creation all in right relationship with each other. It was time for the Jews to become the People of the Covenant. To do this, God needs to challenge their understanding of what it means to be a people of the Covenant. God sent part of Godself, the Son, Jesus to Earth, not as a warrior, but as a baby. Jesus is born a Jew, of the line of David, but he is also the descendent of Ruth and Rahab, non-Jews who were welcomed into Israel.
            When Jesus had grown up. God sent a man named John to prepare the Jews for the coming of the long expected leader. John told them to repent, John told them to take care of each other, sharing their possessions with those who had done, and to be baptized as a sign that they were becoming truly a part of the Covenant.
            Jesus one day came to where John is preaching, and told John to baptize him. When Jesus rose out of the water, a dove appeared in the sky, and God spoke saying “This is my Son, who makes me pleased.” From there, Jesus went into the wilderness where he was tempted to lead through social programs or acts of power, but Jesus passed the test. Jesus then began to call people to follow him.
            Jesus climbed the side of a mountain and taught those that followed him how to follow the covenant. It sounded different than how they remembered Moses teaching them about the Covenant. They had to love enemies. They had to set aside their own justice to bring others back into community, into right relationship.           
Jesus traveled around performing miracles, telling everyone that God was in charge again. He healed people who were not allowed in the community. He welcomed non-jews to live the way God wants humans to live. He challenged the status quo, telling the rich to not oppress the poor, and the religious leaders to not be hypocrites.
People listened to him, some of his followers were Zealots ready to fight, the crowd wanted to crown him King. When Jesus entered Jerusalem during the Passover, people said “blessed is the one who comes in the name of the Lord”.  It looked like he was going to free Israel from the Romans.
During the last night of the Passover, Jesus met with his followers. He washed their feet, and served the traditional Passover meal. But when he picked up the bread. Jesus said “This is my Body, broken for you”. Then when he picked up the cup of wine, he said “This cup is the new covenant in my blood, which is poured out for you.”
Then Jesus got arrested. His rocking of the status quo and challenging the religion of the day pissed off both the Sadducees and the Pharisees. They brought him before the Roman authorities and said that he tried to cause an insurrection. Jesus was crucified, the penalty for rebellion.
Jesus’s followers were shocked and confused. What about restoring Israel so it could be the blessing for all nations? What about bringing God, humans and creation back into right relation?
            Jesus didn’t stay dead. God raised Jesus up, and Mary Magdalene, Joanna, and Mary mother of James met him outside his tomb. Jesus was Resurrected. Jesus met with his disciples and told them to spread the good news that God is Charge to all nations. Jesus has completed his mission and ascended into heaven, promising to come back.

Act 4: The New Covenant
Act 4: Scene 1: The New Covenant Spreads
Jesus’ followers obey his commandments. God’s Spirit descends on them, and they preached that there was a new Covenant open to all. God is in charge, and that everyone should be in right relationship with God, fellow humans, and creation. Their message started in Jerusalem, spread to the rest of Judea, to Samaria and to the ends of the earth. As the message spread, groups of people, called churches, started to form who tried to live out the Covenant as best they could.
Church leaders started writing letters to distant congregations to help them understand what it means to live in the new Covenant. One of these leaders was Paul, who traveled a lot starting many new churches. As non-Jews joined this new covenant. The church realized that they need not be bound by the physical symbols that the old covenants used, as long as they only follow God, and love their neighbours.
Act 4: Scene 2: The Church Today
            The story doesn’t end there, today the Creator God calls us to enter into this new Covenant. The world has not had all of its relationships healed yet, so we need to continue to do that. We need to Follow Jesus’ teachings loving God and loving neighbour. We can look at the story that has happened before us, and learn from it.
            When we see oppression, we should remember that God saved the Israelites from oppression in Egypt and with the Judges, and that we are called to act for justice.
            When we see the poor, we should remember Ruth and Naomi who were welcomed back into the community through Boaz. When we see sexism, we should remember Rahab and Deborah, women whose action saved Israel. When we see racism and xenophobia, we should remember that Jethro, a Midianite, taught Moses how to lead his people, and that Rahab and Ruth were outsiders welcomed into the people of God.

Act 5: Return to Right Relationship with the Creator

            One Day, God will finish the work of the Covenant. Jesus will come back, and we will be in right relationship with God, and the rest of Creation. It will be like the beginning when God the Creator made everything. There will be no separation. Gender, language, and ethnicity will not be barriers. There will be justice for all. God will be in Charge.

Sunday, October 27, 2013

The River of Life

The following is a short meditation I gave today at Sargent Mennonite Church's  fall retreat:

Have you ever noticed how the Bible's writers don't understand basic geography?

In the book of Genesis, at the beginning of time, God put us in a garden. From the Garden flowed a river, and that river divided into four rivers, the Pishon, Gihon, Tigris and Euphrates.

The problem with this image is that rivers don't work this way, rivers start at as tiny streams forming from melting mountain snow or rainfall and flow down hill, as they flow they meet more streams and form into a river, more and more rivers connect and eventually it flows into the ocean.

But geography lessons aside, the bible tells us that a river flows out of Eden, and this is important. This is the unfolding story of humanity, a story of life flowing out of Eden.

Between the Tigris and the Euphrates, a city was built, and was called Babylon... or as we know it in the Hebrew Babel, The Babylonians built a massive step-pyramid, with hanging gardens. It was here at Babel that humanity gets dispersed, and spreads throughout the whole world.


In the Revelation of John we see a reversal, where previously we were scattered because of a city we now see a gathering together of the nations into a new city, a new Jerusalem, the city of God. God will live on earth among God's people. Again basic geography goes out the window and from God's throne there flows a new river, this time it is the river of life. On either side of the river is the tree of life, whose fruit is the healing of all the nations.

As the church, we are the beginning of that new city. When Jesus was on earth he proclaimed “The Kingdom of God is at hand” The Kingdom of God, where God reigns, began during his earthly ministry, but when Jesus left this earth, it wasn't done, instead he left the church behind to continue bringing about the kingdom. To continue working at it.

Now, during yesterday's discussion some of is noted how As humans we are incapable of bringing the kingdom of God in it's fullness, Revelation shows that this will only happen when Jesus returns, and yet that doesn't mean we don't work at it. We participate in a Kingdom that is already, and not yet, and we invite others to join us in that Kingdom.


Like the river that flows from the city, we are called to go out into the world, and like the river flowing out of Eden, we break geographical bounds and spread out, travelling north and south and east and west. As we travel we come in contact with other people, and the Gospel, the good news of Jesus Christ, the Tree of Life, which surrounds us on both sides is offered as a way of healing all the nations.

Sunday, July 28, 2013

Community and Creation Care

[The Following Sermon was given at Steinmann Mennonite Church on July 7, 2013. This also marks the last sermon I have there. I do have one next week at River of Life Fellowship, but soon this will have more essays that I write].


A reading of Genesis 2 can be tricky because there is something lost in translation. In Hebrew the word for humanity, the word for a male human (man), and the name of the first human are all the same, Adam, coming from the word Adamuh which means dirt. This makes sense from a Genesis 2 perspective when there is only one human, so that human, Adam would embody all three.


When God put the man God had created into the Garden, God realized that something was missing. He realizes that it is not good for Adam to be alone, so God tries to find a helper, he brings all of the animals to Adam, they like Adam had been formed from the dirt, but they weren't suitable helper's for Adam’s work in caring for creation. Oh I'm sure the chimpanzee was pretty close, their opposable thumbs would be great for doing the gardening, but their lack of language meant they probably wouldn't have been a good conversationalist.



At this point God could have said, I tried, but I just haven't made anything that will work. Instead, God returns to the process of creating, and makes one more thing. But where previously God had said "let there be" and there was, this time, we read about a whole new creative process. God puts significant time and effort into this creation because God knows how important this is.


God makes Adam Sleep, and then takes his Tsela, which while it is often translated Rib, a more accurate understanding would be "side" or "Half."


God takes this side of Adam, and forms it into a woman, a suitable helper for him.  They are compatible physically, emotionally, visually.
When the first Adam meets this newly created partner, he says "This is now bone of my bones and flesh of my flesh; she shall be called 'woman; for she was taken out of man" This statement isn't about some little rib, but rather an equal.


Now that there is difference in gender, the language changes, we are no longer talking about Adam, Here we can see differences of gender in the language, Woman is Ishshah, which comes from iysh, or Man.


The fact that Ishshah come from Iysh is not intended to be a statement of gender dominance, the two humans now living in the garden are supposed to be equals.  The woman is described as a suitable helper, helper, the same word that Israel uses to describe God when they were in trouble. Adam, the first human being, has been divided in two, and consequently the rest of humanity has a new division.


But why? From my perspective, the human in the Garden didn't appear to be missing anything, everything Ishshah had, was part of the original creation, but the separation into two humans, the division into male and female had to serve a purpose, but what?


And God said, it is not good for man to be alone


God saw the Human need for community, a need derived from the fact that we are created in the divine Image.


As NT Wright Says, “the creator loved the world he had made, and wanted to look after it the best possible way. To that end, he placed in his world a looking after creature, a creature who would demonstrate to the creation who he, the creator, really was, and who would set to work developing the creation and making it flourish and fulfill its purpose. This Looking-after creature (or rather, this family of creatures: the human race) would model and embody that interrelatedness, that mutual and fruitful knowing, trusting and loving, which was the Creator's intention. Relationship was part of the way in which we were meant to be fully human, not for our own sake, but as part of a much larger scheme of things."


This act of creating community shows God's goodness, and willingness to work within God's creation. In other Creation stories, the gods don't care about humans. In Babylon we made too much noise so Tiamat tried to kill us resulting in a giant flood. In Greece we are a necessary nuisance that Zeus kept around so we could keep giving the Olympian gods sacrifices.



But for our God, we are important, beings God makes because God wanted us to be God's representatives on earth.



The Triune God, The Creator, sustainer and redeemer, the Father, son and Holy Spirit, is a perfect example of perfect community. While it may not be easy to understand, we catch a glimpse of this unity in diversity amongst ourselves.



God, three distinct beings, and yet perfectly united, needed a representative on earth who would also be separate but together


So God creates humans, distinct and yet united in one through the act of community. We are then entrusted with the Garden, and in fact the whole earth, to care for it, and help it be the best, the healthiest, the most beautiful it could be.







man, we screwed that up













If we look at the world today, we see an earth marked by deforestation, 13 million hectares are destroyed each year, so we can have land to grow food, and wood to make everything from toilet paper to houses. This is resulting in many animals losing their habitats


When I was in Guatemala in 2009 we visited a community, Panabaj that lived in a valley, when logging companies came into the area, there were no longer tree roots to hold together the soil, and now they've had to rebuild their entire town twice because of mudslides


Because we release fossil fuels into the air (carbon dioxide from burning oil in our cars and Methane from the animals we eat), the heat from the sun which used to hit the earth, and bounce off us, gets stuck in the atmosphere, causing global rises in temperature. Last summer's drought was connected to this heat, I was working on a farm and we barely got 2 cuts of hay instead of the usual three or four so there is a hay shortage this year.


When we think about the environment
We need to remember the story in Matthew 25 where a man going on a journey entrusts his servants with his wealth, to one he gave 5 bags of gold, to one gave 2 bags and another he gave one bag. While he was gone, the first two put their money to work, investing it in business and doubling what they had been given, while the third one buried it for safe keeping. When the man returned, he was very happy with the two who had invested the wealth and rewarded them, but when he got to the servant who had buried his bag, he was very mad.


Right now, as a human race we haven't invested what we've been given, we haven't even hidden it, we've taken that money and gone to MacDonald’s and gorged ourselves on big macs. We've wasted the earth God has entrusted to us.


And then there’s the global community we were supposed to be:
After the passage we read in Genesis, in the next chapter we, as humans, break the only rule we've ever been given and eat the fruit, the chapter after that we started killing each other, soon we see all levels of rape, gendercide, genocide, we see utter rebellion against God time after time. Soon this united humanity becomes so divided in heart that we become divided on the outside, becoming many different nations with different languages
We've managed to overpopulate the planet, Already we are at over 7 billion people.  The world needs to increase food production by 50 percent in 30 years if we want to keep with expected growth, something that won't happen without more deforestation so we will have more land to grow food on.
Not to mention increased need for expanded health care, sanitation, and education systems, systems that are already taxed.


3.1 million Children died from hunger last year


94 children were killed between 2006 and 2009 by CIA drone strikes in Pakistan's tribal areas.


Thousands of civilians have been killed by Allied and Insurgent forces in Afghanistan, a war we are participating in.
156 358 were waiting for affordable housing in Ontario last year


If world is a village, and the United States is the world's police officer, Canada would be the world's miner. We own 75 percent of global mining companies, not just up north in the Canadian shield, but we also own operations in countries as diverse Diamonds in South Africa, and coltan in Democratic Republic of Congo, gold in Guatemala


In Guatemala, these companies are using explosives to gain access to the minerals underneath the ground and once they start run open-pit mining operations.




I spent a couple days in San Marcos, a Guatemalan community up the hill from an open pit mining operation.
       
        The explosives that the mining companies use have caused cracking in the houses of people in the area. The company claims that it is because of inferior building techniques, but these houses have been fine for years before the mining companies came in, and an NGO has brought in scientists whose initial findings link the cracks in the houses to the mining operations.


       
As with many mining endeavors, communities near the mines suffer from skin rashes, but while the rashes usually occur after seven or 8 years of the mine’s opening, they are happening within a few years in Guatemala.
Less than one percent of all wealth mined from Guatemala stays within the country, next to no jobs go to Guatemalan workers,
        The people of Guatemala are opposed to the mining operations. Trying to appease the people, the government set up community consultations, which is a Guatemalan tradition. As of 2009 when I visited, 32 consultations had been conducted, all across Guatemala, and at every single consultation there has been a resounding no to mining. Guatemala has a population of 13 million people, of those thirteen million people, 5 million have been consulted, of those 5 million, only 500 have said yes to the mining, that’s a ratio of 10000 to 1, but the government is too afraid of Canadian big business to stop it.



If we humans are supposed to be a community of caring for the world we live in and for each other, we are doing a bang up job.



These are things we are directly implicated in. Wars fought on our behalf, or extracting of natural resources for our benefit. Everything I've mentioned here is because we are more concerned about ourselves than the people and the world around us.


There's a reason apple one of the most popular brands in the world. It’s all about me myself and i. iPhone, iPad, iMac.


We care more about ourselves individually than the the people or the world around us.


Up until now I have been giving you a whole lot of bad news. But I do finally have some good news.
2000 years ago, there lived somebody who didn't think about himself
A man who reached out to those around him, and invited others to join him
A man who challenged the self-serving establishments of his day and payed the ultimate price, not just for himself, but for all of us.
Jesus Christ called together a new community, where everyone's needs is met
Where we are called to live faithfully, sharing his good news to the world around us.



We are called to be faithful stewards of the earth, not because it's going to benefit us in any way, but as a return to our original mission.


The environment has been permanently scarred.  There is no way to stop the effects of Global warming, ice caps are melting, sea-tides are rising, and species are dead and dying.


But we must listen to the wisdom of the Iroquois nation, who have for a long time taught 7 generation sustainability. We need to make decisions not just for our own benefits, but also think about what will happen in seven generations time. Is cutting down this forest for paper going to benefit our great-great-great-great-great grandchildren, or is the fact that they will not have clean, breathable air more important?



We are doing it, within the church we have groups like Christian Peacemaker Teams, who work to bring peace in places where we have and are fighting.
We have community organizations which work to rebuild broken relationships
we have organizations like Mennonite Central Committee who shares "God's love and compassion for all in the name of Christ by responding to basic human needs and working for peace and justice. MCC envisions communities worldwide in right relationship with God, one another and creation."
It was MCC that took me to Panabaj and San Marcos where they are working alongside members of the community to prevent more environmental damage.








The Canadian Foodgrains Bank is "a collection of churches and church based agencies working to end global hunger. Canadian Foodgrains Bank is rooted in the belief that humankind is created in the image of God and that it is God’s desire that no person should go hungry. The availability of food and access to that food is fundamental to life itself. Food is required to sustain life, to provide the strength for work, and to share in the fellowship of one’s family and community"
We have organizations like A Rocha whose vision is "the transformation of people and places into healthy communities through a movement of individuals and groups, caring for God’s world.
Restoring salmon habitat, training young scientists, inspiring school children, feeding low-income families–A Rocha is transforming people and places through hands-on conservation projects, environmental education programs and sustainable agriculture initiatives."



As a church we are rebuilding the community God gave us back at the beginning, it is this community that is starting to care for the creation God's given us. However, these organizations won't do much if God's people, you and I don't do our part. They need our support to fund, fill volunteer roles, advocate. As individuals we can't sit by or else as a group we won't do anything. We need to be God's representatives on earth just as God intended it.












[Interestingly, Ryan Robinson, the Emerging Anabaptist, wrote a blog post on genesis 2 this week as well, and we share some points.]