I wrote the following article for the Doxa, CMU's student newspaper, it appeared in their February edition. As always, I want to encourage discussion, I welcome you to let me know where you think I've gone wrong in the comments.
Warning: The following article may feel like you just got punched right in the childhood.
Warning: The following article may feel like you just got punched right in the childhood.
If
you like to talk to tomatoes
If a squash can make you smile
If you like to waltz with potatoes
Up and down the produce aisle...
If a squash can make you smile
If you like to waltz with potatoes
Up and down the produce aisle...
Have
I got some news to you.
What if Veggietales is
actually detrimental to faith formation? What if Bob the Tomato and
Larry the Cucumber have played a role in making an entire generation
of Christian children callous to the dark stories with the Bible.
What if they trivialize the christian experience?
An example: In the
classic episode: King George and the Ducky, instead of fighting in
the great pie war, King George, played by Larry, Takes a bath with
one of his many rubber duckies. As he finishes a musical number he
notices something far a way, a little child named Thomas in a sawed
off barrel taking a bath with another duck. King George must have it
so he sends Thomas, to the front lines, the generals ordered to pull
back and let him get the full force of the attack. At this point
Nathan the prophet arrives with a flannel-graph sheet and tells him a
story of a rich man who steals a sheep from a poor man. George is
sad, but is given the opportunity to make up for his transgressions
because Thomas miraculously survives, shell-shocked. But George gives
him a royal bath, and everything is alright. Therefore learning the
lesson that we need to consider others' feelings as well.
This light hearted
story about a King and his love of toys, is really the Story of David
and Bathsheba with any of the gory details removed from it. In fact,
it sends messages that are actually harmful.
First of all Bathsheba
is replaced by a toy, she is literally the king's play thing. She
loses all agency. She is less than human. An object to be done with
as David pleased. While she doesn't have much agency in the biblical
narrative, she is stripped of even the dignity that comes with being
human, or even vegetable.
Secondly, Veggietales
trivializes the consequences of David's actions. In the Biblical
Narrative, Uriah is killed when the other soldiers pull back. He died
because the King decided his wife was attractive. There is no cutesy
reconciliation at the end of this story. Bathsheba is pregnant, but
the child dies.
During the Nuremburg
trials, Hannah Arendt watched as Nazi's talked about how they
struggled getting the trains to run on time, it never occurred to
them that they were the trains shipping Jews to concentration camps.
She described this as the Banality of Evil. People are able to do
hideous things by breaking them down into trivial things, like
pulling a lever, or pressing a button.
So when a person is
thrown into the lion's den and the next morning is seen eating pizza
with the animals, we lose the fact that Daniel was willing to die
instead of stop praying. When slurpies are being thrown from the
walls of Jericho we ignore the fact that real lives were lost. We
have made the harsh stories in the gospels banal. Suddenly adultery
and murder are not such a bad thing because it is just a rubber
ducky.
So what do we do?
Obviously I am not saying that children are ready to hear every story
that is in the bible. We do not let children watch an 18A movie, it
is okay for children to learn the darker stories when they are mature
enough to understand. When that day comes we should sit them down and
talk about the dark reality that the stories have, not trivialize it
within catchy musical numbers.
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Everything I write is intended to be part of a conversation, even prayers are conversation with God if we take time to listen. These are beginning thoughts, please join me in the conversation.